Qur'an
O Messenger! Let not them grieve thee who vie one
with another in the race to disbelief, of such as say with their mouths:
"We believe," but their hearts believe not, and of the Jews: listeners
for the sake of falsehood, listeners on behalf of other folk who come
not unto thee, changing words from their context and saying: If this be
given unto you, receive it, but if this be not given unto you, then
beware! He whom Allah doometh unto sin, thou (by thine efforts) wilt
avail him naught against Allah. Those are they for whom the Will of
Allah is that He cleanse not their hearts. Theirs in the world will be
ignominy, and in the Hereafter an awful doom;
O ye who believe! Ask not of things which, if they were made unto
you, would trouble you; but if ye ask of them when the Qur'an is being
revealed, they will be made known unto you. Allah pardoneth this, for
Allah is Forgiving, Clement.
A folk before you asked (for such disclosures) and then disbelieved therein.
A folk before you asked (for such disclosures) and then disbelieved therein.
That (is the case); and (know) that Allah (it is) Who maketh weak the plan of disbelievers.
And when those who disbelieve plot against thee (O
Muhammad) to wound thee fatally, or to kill thee or to drive thee forth;
they plot, but Allah (also) plotteth; and Allah is the best of
plotters.
And if they would betray thee, they betrayed Allah before, and He gave (thee) power over them. Allah is Knower, Wise.
Those who disbelieve say: If only a portent were
sent down upon him from his Lord! Say: Lo! Allah sendeth whom He will
astray, and guideth unto Himself all who turn (unto Him),
There were the believers sorely tried, and shaken with a mighty shock.
And when the hypocrites, and those in whose hearts is a disease, were saying: Allah and His messenger promised us naught but delusion.
And when a party of them said: O folk of Yathrib! There is no stand (possible) for you, therefor turn back. And certain of them (even) sought permission of the Prophet, saying: Our homes lie open (to the enemy). And they lay not open. They but wished to flee.
If the enemy had entered from all sides and they had been exhorted to treachery, they would have committed it, and would have hesitated thereupon but little.
And when the hypocrites, and those in whose hearts is a disease, were saying: Allah and His messenger promised us naught but delusion.
And when a party of them said: O folk of Yathrib! There is no stand (possible) for you, therefor turn back. And certain of them (even) sought permission of the Prophet, saying: Our homes lie open (to the enemy). And they lay not open. They but wished to flee.
If the enemy had entered from all sides and they had been exhorted to treachery, they would have committed it, and would have hesitated thereupon but little.
"And O my people! I fear for you a Day when there will be Mutual calling (and wailing),-
And (remember) when Moses said unto his people: O my
people! Why persecute ye me, when ye well know that I am Allah's
messenger unto you? So when they went astray Allah sent their hearts
astray. And Allah guideth not the evil-living folk.
We have appointed only angels to be wardens of the
Fire, and their number have We made to be a stumbling-block for those
who disbelieve; that those to whom the Scripture hath been given may
have certainty, and that believers may increase in faith; and that those
to whom the Scripture hath been given and believers may not doubt; and
that those in whose hearts there is disease, and disbelievers, may say:
What meaneth Allah by this similitude? Thus Allah sendeth astray whom He
will, and whom He will He guideth. None knoweth the hosts of thy Lord
save Him. This is naught else than a Reminder unto mortals.
[edit] Hadith
[edit] Sahih Bukhari
Narrated Sahl bin Sad As-Sa'idi: Allah's Apostle and
the pagans faced each other and started fighting. When Allah's Apostle
returned to his camp and when the pagans returned to their camp,
somebody talked about a man amongst the companions of Allah's Apostle
who would follow and kill with his sword any pagan going alone. He said,
"Nobody did his job (i.e. fighting) so properly today as that man."
Allah's Apostle said, "Indeed, he is amongst the people of the (Hell)
Fire." A man amongst the people said, "I shall accompany him (to watch
what he does)" Thus he accompanied him, and wherever he stood, he would
stand with him, and wherever he ran, he would run with him.
Then the (brave) man got wounded seriously and he decided to bring about his death quickly. He planted the blade of the sword in the ground directing its sharp end towards his chest between his two breasts. Then he leaned on the sword and killed himself. The other man came to Allah's Apostle and said, "I testify that you are Allah's Apostle." The Prophet asked, "What has happened?" He replied, "(It is about) the man whom you had described as one of the people of the (Hell) Fire. The people were greatly surprised at what you said, and I said, 'I will find out his reality for you.' So, I came out seeking him. He got severely wounded, and hastened to die by slanting the blade of his sword in the ground directing its sharp end towards his chest between his two breasts. Then he eased on his sword and killed himself." when Allah's Apostle said, "A man may seem to the people as if he were practising the deeds of the people of Paradise while in fact he is from the people of the Hell) Fire, another may seem to the people as if he were practicing the deeds of the people of Hell (Fire), while in fact he is from the people of Paradise."
Then the (brave) man got wounded seriously and he decided to bring about his death quickly. He planted the blade of the sword in the ground directing its sharp end towards his chest between his two breasts. Then he leaned on the sword and killed himself. The other man came to Allah's Apostle and said, "I testify that you are Allah's Apostle." The Prophet asked, "What has happened?" He replied, "(It is about) the man whom you had described as one of the people of the (Hell) Fire. The people were greatly surprised at what you said, and I said, 'I will find out his reality for you.' So, I came out seeking him. He got severely wounded, and hastened to die by slanting the blade of his sword in the ground directing its sharp end towards his chest between his two breasts. Then he eased on his sword and killed himself." when Allah's Apostle said, "A man may seem to the people as if he were practising the deeds of the people of Paradise while in fact he is from the people of the Hell) Fire, another may seem to the people as if he were practicing the deeds of the people of Hell (Fire), while in fact he is from the people of Paradise."
Narrated Abu Huraira: The Prophet said, "Khosrau
will be ruined, and there will be no Khosrau after him, and Caesar will
surely be ruined and there will be no Caesar after him, and you will
spend their treasures in Allah's Cause." He called, "War is deceit'.
Narrated Al-Bara: When the Prophet intended to
perform the 'Umra he sent a person to the people of Mecca asking their
permission to enter Mecca. They stipulated that he would not stay for
more than three days and would not enter it except with sheathed arms
and would not preach (Islam) to any of them. So Ali bin Abi-Talib
started writing the treaty between them. He wrote, "This is what
Muhammad, Apostle of Allah has agreed to." The (Meccans) said, "If we
knew that you (Muhammad) are the Apostle of Allah, then we would not
have prevented you and would have followed you. But write, 'This is what
Muhammad bin 'Abdullah has agreed to..' " On that Allah's Apostle said,
"By Allah, I am Muhammad bin 'Abdullah, and, by Allah, I am Apostle of
'Allah." Allah's Apostle used not to write; so he asked 'Ali to erase
the expression of Apostle of Allah. On that 'Ali said, "By Allah I will
never erase it." Allah's Apostle said (to 'Ali), "Let me see the paper."
When 'Ali showed him the paper, the Prophet erased the expression with his own hand.
When Allah's Apostle had entered Mecca and three days had elapsed, the
Meccans came to 'Ali and said, "Let your friend (i.e. the Prophet) quit
Mecca." Ali informed Allah's Apostle about it and Allah's Apostle said,
"Yes," and then he departed.
Narrated Abdullah bin Umar: Two men came from the
East and addressed the people who wondered at their eloquent speeches On
that Allah's Apostle said. Some eloquent speech is as effective as
magic.'
[edit] Sunan Abu Dawud
Narrated Ka'b ibn Malik:
When the Prophet (peace be upon him) intended to go on an expedition, he
always pretended to be going somewhere else, and he would say: War is
deception.
[edit] Sira
[edit] Ibn Ishaq
I am the best of plotters. I deceived them with My guile so that I delivered you from them.
Ishaq:323
Allah increases their sickness. A tormented doom
awaits the Jews. Allah said, ‘They are mischief makers. They are fools.
The Jews deny the truth and contradict what the Apostle has brought. I
will mock them and let them continue to wander blindly.'
Ishaq:248
Allah has sealed their hearts and their hearing,
blinding them so that they will never find guidance. And that is because
they have declared you a liar and they do not believe in what has come
down from their Lord to you even though they believe in all that came
down before you. For opposing you they will have an awful punishment.
Ishaq:248
One of the young men's fathers confronted Muhammad
and said, ‘You have robbed my son of his life by your deception and
brought great sorrow to me.'
Ishaq:383
Then Allah said, ‘It is not for any prophet to deceive.‘
Ishaq:397
By Muhammad's order we beguiled them.
Ishaq:442
‘By Allah you lie,' one said to another. ‘Liar yourself!' ‘You are a disaffected person arguing on behalf of the diseased.
Ishaq:496
[edit] Al Tabari
When Muhammad brought a revelation from Allah
canceling what Satan had cast on the tongue of His Prophet, the Quraysh
said, ‘Muhammad has repented of [reneged on] what he said concerning the
position of our gods with Allah. He has altered [the bargain] and
brought something else.' Those two phrases which Satan had cast on
Muhammad's tongue of were in the mouth of every polytheist. The
Messenger said, ‘I have fabricated things against Allah and have imputed
to Him words which He has not spoken.'
The Jews of the Qaynuqa replied, ‘Muhammad, do you
think that we are like your people? Do not be deluded by the fact that
you met a people with no knowledge and you made good use of your
opportunity.'
Al-Tabari, Vol. 7, p. 85, See Also Ishaq:363
The Messenger and his Companions continued in the
fear and distress that Allah has described in the Qur'an. Then Nu'aym
came to the Prophet. ‘I ‘ve become a Muslim, but my tribe does not know of my Islam; so command me whatever you will.' Muhammad said, ‘Make them abandon each other if you can so that they will leave us; for war is deception.'
‘Prophet, this group of Ansar have a grudge against
you for what you did with the booty and how you divided it among you own
people.' ‘Ansar, what is this talk I hear from you? What is the grudge
you harbor against me? Do you think ill of me? Did I not come to you
when you were erring and needy, and then made rich by Allah?' ‘You came
to us discredited, when your message was rejected by the Quraysh, and we
believed you. You were forsaken and deserted and we assisted you. You
were a fugitive and we took you in, sheltering you. You were poor and in
need, and we comforted you.
Al-Tabari, Vol. 9, p. 36, See Also Ishaq:596
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